Page 54 - volume1
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from the mouth of Our Lord, and communicates it to the
            body. It is not so easy when it is through the intellect.


            To me, I think that Jesus has this way of speaking in order
            to adapt Himself to the human nature. It is not that He needs
            the word in order to make Himself understood, but in this way

            the soul understands more easily, and she can manifest it to
            the confessor. In sum, Jesus acts like a most knowledgeable,

            wise, intelligent teacher, who possesses all sciences to the
            highest degree, and no one can equal him. But since he finds
            himself amid disciples who have not yet learned the first
            syllables of the alphabet, keeping all the other studies within

            himself, he teaches the a b c to the disciples.

            O! how Good is Jesus. He adapts Himself to the learned

            and speaks to them in a very high manner, in such a way that
            in order to understand Him, they have to study well what He
            tells them. And He adapts Himself to the ignorant, pretending
            to be, He Himself, a little bit ignorant; and He speaks in a low

            manner, in such a way that no one may remain on an empty
            stomach from the lesson of this Divine Teacher.


            3- The third way in which Jesus speaks to me is when,
            in speaking, He communicates its very substance to the soul.
            It seems to me that, just as when the Lord created the world,
            at one word things were created, in the same way, since His

            word is Creative, in the very act in which He pronounces the
            word, He creates in the soul that very thing which He is saying.

            As for example, Jesus says to the soul: “See how beautiful
            things are. As much as your eye may run over the earth and in
            Heaven, you will never find a Beauty similar to Me.” At this
            speaking of Jesus, the soul feels a certain something Divine

            enter into herself; the soul remains so very drawn toward this
            Beauty, and at the same time she loses attraction for all other
            things. As beautiful and precious as they might be, they make

            no impression on her soul. What remains fixed in her, and
            almost transmuted into herself, is the Beauty of Jesus of
            that Beauty she thinks, with that Beauty she feels invested,


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