Page 102 - volume20

the same acts, know them in order to do them, so as to be able to say:
‘What It does, I do.’ With this, she acquires the right of possession in all

the acts of this Supreme Will; and when two wills form one single will,
‘Mine’ and ‘yours’ no longer exist; rather, by right, what is Mine is yours,
and what is yours is Mine.

“And so, this is the reason why My Supreme Will calls you awaits you in
each created thing, to make known to you the riches that are in It, to

make you repeat Its Divine acts together with It, and to give you the
right of possession. You yourself become Its own property; you remain
dissolved within Its immense riches and within Its very acts, and oh!
how the Divine Fiat enjoys making you the owner of Its immense riches.

Its desire of constituting Its heiresses is so great, that It feels twice as
happy when It sees one who knows Its possessions and makes Its
Divine act her own; so much so, that even though It saw that man, by

withdrawing from Its Will, lost his way to reach the possession of Its
dominions, It did not stop, but in the excess of Its love and of Its long
sorrow of seeing Its riches inactive for the good of creatures, as soon as
the Eternal Word clothed Himself with human flesh, It constituted Itself

life of each of His acts, so as to form more goods for them, powerful
aids and effective remedies, more within the reach of decayed
humanity, so as to realise the purpose of making them possess what

was issued in Creation.

“There is nothing that comes from Us, that does not have this purpose

that the creature and everything return into Our Will. If it were not so,
We would render Ourselves extraneous to Our own works. So,
Creation, Redemption, My daughter, have the primary purpose that

everything be Our Will, in Heaven and on earth; therefore, It flows
everywhere, It is present in every place, to make everything Its own,
and to give everything that belongs to It. Therefore, be attentive in
following Our works; satisfy this desire, so insistent, of My Supreme

Will, that wants those who possess Its goods.”

102