Page 101 - volume20

pause, told me: “My daughter, in issuing the Creation, the Divinity
bilocated Its Will, and one remained within Us, for Our Regime, Joy,

Happiness, Contentments and innumerable and infinite Beatitudes that
We possess; because Our Will has the first place in all Our Acts.
“The other bilocated Will of Ours came out from Us into Creation, to

give Us, also externally, Divine honours and glory, and innumerable
happinesses and joys. In fact, Our Will possesses joys, happinesses
and beatitudes as Its own qualities this is Its nature; and if It did not

release from Itself these innumerable beatitudes and contentments that
It possesses, it would be for It something against Its own nature.

“Now, the Supreme Majesty, by issuing Our bilocated Will into the

whole Creation so that It might be constituted life and act of each
created thing, issued from Itself innumerable riches, countless
beatitudes and joys, that only the power of the Eternal Fiat could

preserve, maintaining their regime, so that they would never lose their
integrity and beauty. Now, while all these properties issued by Us
glorified Us, giving Us the glory of as many continuous and Divine acts
for as many created things as came out to light, they were established

as properties of creatures, who, unifying their wills with Ours, were to
have their act in each act of Our Will, in such a way that, just as We
were to have the Divine act of Our Will in each created thing, We were

to have the act of the creature, transfused, as if they were one alone.

“With this, she would come to know Its riches; by knowing them, she

would love them, and she would acquire the right to possess them. How
many Divine acts does My Supreme Will not do in each created thing,
and the creature has not even the most remote knowledge of these

acts? And if she does not know them, how can she love them and
possess them, if they are unknown to her? So, all the riches, the
happinesses, the Divine acts present in the whole Creation are inactive
and lifeless for creatures; and if they receive anything at all, it is not as

property, but as the effect of the Supreme Goodness that always gives
of Its own. It gives, as alms, also to those who have no right of
possession; others, then, take them as usurpations.

“In fact, in order to possess these goods that the Celestial Father put
out in the Creation, the creature must make her way; she must elevate
herself to union with that Divine Will, in order to work together with It, do

101