Page 4 - volume20

“Now, My daughter, since My eternal Goodness wants to give My
Kingdom of the Supreme Fiat once again, after man had so ungratefully

rejected It, don’t you think that this is the greatest Gift I can give to the
human generations? But in order to give It, I must form It, constitute It,
and make known what, up to now, is not known about My Will and such

knowledges about It, as to win those who will know them to love,
appreciate and desire to come and live in It. The knowledges will be the
chains but not imposed; rather, they themselves, willingly, will let

themselves be bound. The knowledges will be the weapons, the
conquering arrows that will conquer the new children of the Supreme
Fiat. But do you know what these knowledges possess? The changing
of one’s nature into virtue, into good, into My Will, in such a way that

they will possess them as their own property.”

On hearing this, I said: “My Love, Jesus, if these knowledges on Your

adorable Will contain so much virtue, why did You not manifest them to
Adam, so that, by making them known to posterity, they would have
loved and appreciated more a good so great, and this would have
disposed the hearts for the time when You, Divine Repairer, would

decree to give us this great Gift of the Kingdom of the Supreme Fiat?”
And Jesus, resuming His speaking, added: “My daughter, as long as he
remained in the terrestrial Eden, living in the Kingdom of the Supreme

Will, Adam knew all the knowledges, as much as it is possible for a
creature, of what belonged to the Kingdom he possessed. But as soon
as he went out of It, his intellect was obscured; he lost the light of his

Kingdom, and could not find the fitting words in order to manifest the
knowledges he had acquired on the Supreme Will, because that very
Divine Volition that would hand to him the necessary terms to manifest

to others what he had known, was missing in him. This, on his part;
more so, since every time he remembered his withdrawal from My Will,
and the highest good that he had lost, he felt such a grip of sorrow as to
become taciturn, engrossed in the sorrow of the loss of a Kingdom so

great, and of the irreparable evils that, as much as Adam might do, it
was not given to him to repair.

“Indeed, that very God whom he had offended was needed in order to
remedy them. On the part of his Creator, he received no order, and
therefore he was not given enough capacity to manifest it. Why
manifest a knowledge if it would not give him the good it contained?

4