Page 3 - volume20
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in wisdom, in richness, to the point of raising him to the Likeness of his
            Creator always provided, however, that he would let himself be

            dominated and guided, to give the Supreme Fiat free field in order to
            form Its Divine Life in him, so as to be able to form this continuous
            growth of goods and of beauty, with happiness without end.

            “In fact, without My Will dominating, there can be neither growth nor
            beauty, nor happiness, nor order, nor harmony. Since My Will is origin,
            master and beginning of the whole work of Creation, wherever It reigns,

            It has the virtue of preserving Its work beautiful, just as It issued it; but
            where It does not exist, the communication of Its vital humours in order
            to preserve the work that came out of Our hands, is missing. Do you
            see, then, what great evil it was for man to withdraw from My Will?


            “So, all things, even the smallest ones, have their place. It can be said
            that they are in their home, secure, and no one can touch them. They

            possess abundance of goods, because that Will that flows in them
            possesses the source of all goods; they are all in the order, the
            harmony, and the peace of all. On the other hand, by withdrawing from
            Our Will, man lost his place; he remained without Our home, exposed to

            dangers. All can touch him to harm him; the very elements are superior
            to him because they possess a Supreme Will, while he possesses a
            degraded human will, that can give him nothing but miseries,

            weaknesses and passions. And because he lost his origin, his place, he
            remained without order, disharmonised from all, and he enjoys no
            peace, not even within himself.


            “So, it can be said that he is the only being wandering in the whole
            Creation, to whom nothing is due by right, because We give everything

            to one who lives in Our Will, for he is in Our home he is one from Our
            family. The relations, the bonds of sonship that he possesses by living
            in It, give him the right to all Our goods. On the other hand, one who
            does not live of the Life of My Will, has broken, as though all at once, all

            the bonds, all the relations, therefore he is held by Us as something that
            does not belong to Us. Oh! if all knew what it means to break up with
            Our Will, and into what abyss they fall all would tremble with fright, and

            would compete in order to return into the Kingdom of the Eternal Fiat, to
            take their place again, assigned to them by God.





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